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Matt Hisrich : The Quaker Libertarian
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From http://www.quakerinfo.org/quakerism/beliefs
What Do Quakers Believe?Submitted by QICadmin on Thu, 2011-05-26 10:32
The links below on this page will connect you with some descriptions of Quaker beliefs as expressed by different branches of the Society of Friends.
It is difficult to write a description of Friends beliefs that would be acceptable to all the Quakers in the world today. Quakers all share common roots in a Christian movement that arose in England in the middle of the 17th Century. Today, it is generally true that Friends still adhere to certain essential principles:
Nowhere are these differences more marked than in the United States which contains four distinct branches of Friends. In worship, some Friends still practice unprogrammed "silent" meetings where the entire meeting for worship is held in expectant waiting on God, while other Quakers now have programmed services led by a pastor, similar to many Protestant denominations. In belief, some Friends place most emphasis on the authority of Christian Scripture, while others give greater emphasis to the authority of the immediate guidance of the Spirit. This dynamic tension has allowed for a wide range of religious perspectives. For more information, see branches.
Worldwide, the vast majority of Friends confess an orthodox Christian faith. Friends' emphasis has always been on the role of the immediate guidance of the Holy Spirit, however, most Friends believe that the Spirit is unchanging and will not contradict itself. On this basis, the Christian Scriptures and tradition are highly esteemed as testimony to God's relationship with our spiritual ancestors. Crucially, because most Friends consider the Scriptures to be inspired by God, the Bible is helpful in weighing whether new inward guidance comes from the Spirit of God or from another source.
However, for some Friends (especially the Liberal-unprogrammed branch) it is not important that we have similar beliefs. These Friends would say that is not one's beliefs that make one a Quaker. Rather, it is participation in Friends community, the deep search for divine guidance, and the attempt to live faithfully in harmony with that guidance that make a person a Quaker.
All Friends can agree that outward statements of belief are an insufficient basis for a life of faith. Friends aim at an inward knowledge of the Spirit - both individually and in our Meetings. The core of our faith is our living relationship with and obedience to God, not merely the rote recitation of creeds or performance of rituals.
The lack of a creed or clear description of Quaker beliefs has
sometimes led to the misconception that Friends do not have beliefs or that one can believe anything and be a Friend. Most Quakers take the absence of a creed as an invitation and encouragement to exercise an extra measure of personal responsibility for the understanding and articulation of Quaker faith. Rather than rely on priests or professional theologians, each believer is encouraged to take seriously the personal disciplines associated with spiritual growth. Out of lives of reflection, prayer, faithfulness, and service flow the statements of belief, both in word and in deed.--from Pacific Yearly Meeting Faith and Practice
What Do Quakers Believe?Submitted by QICadmin on Thu, 2011-05-26 10:32
The links below on this page will connect you with some descriptions of Quaker beliefs as expressed by different branches of the Society of Friends.
It is difficult to write a description of Friends beliefs that would be acceptable to all the Quakers in the world today. Quakers all share common roots in a Christian movement that arose in England in the middle of the 17th Century. Today, it is generally true that Friends still adhere to certain essential principles:
- a belief in the possibility of direct, unmediated communion with the Divine (historically expressed by George Fox in the statement, "Christ is come to teach his people himself"); and
- a commitment to living lives that outwardly attest to this inward experience.
Nowhere are these differences more marked than in the United States which contains four distinct branches of Friends. In worship, some Friends still practice unprogrammed "silent" meetings where the entire meeting for worship is held in expectant waiting on God, while other Quakers now have programmed services led by a pastor, similar to many Protestant denominations. In belief, some Friends place most emphasis on the authority of Christian Scripture, while others give greater emphasis to the authority of the immediate guidance of the Spirit. This dynamic tension has allowed for a wide range of religious perspectives. For more information, see branches.
Worldwide, the vast majority of Friends confess an orthodox Christian faith. Friends' emphasis has always been on the role of the immediate guidance of the Holy Spirit, however, most Friends believe that the Spirit is unchanging and will not contradict itself. On this basis, the Christian Scriptures and tradition are highly esteemed as testimony to God's relationship with our spiritual ancestors. Crucially, because most Friends consider the Scriptures to be inspired by God, the Bible is helpful in weighing whether new inward guidance comes from the Spirit of God or from another source.
However, for some Friends (especially the Liberal-unprogrammed branch) it is not important that we have similar beliefs. These Friends would say that is not one's beliefs that make one a Quaker. Rather, it is participation in Friends community, the deep search for divine guidance, and the attempt to live faithfully in harmony with that guidance that make a person a Quaker.
All Friends can agree that outward statements of belief are an insufficient basis for a life of faith. Friends aim at an inward knowledge of the Spirit - both individually and in our Meetings. The core of our faith is our living relationship with and obedience to God, not merely the rote recitation of creeds or performance of rituals.
The lack of a creed or clear description of Quaker beliefs has
sometimes led to the misconception that Friends do not have beliefs or that one can believe anything and be a Friend. Most Quakers take the absence of a creed as an invitation and encouragement to exercise an extra measure of personal responsibility for the understanding and articulation of Quaker faith. Rather than rely on priests or professional theologians, each believer is encouraged to take seriously the personal disciplines associated with spiritual growth. Out of lives of reflection, prayer, faithfulness, and service flow the statements of belief, both in word and in deed.--from Pacific Yearly Meeting Faith and Practice
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